W.H. Auden’s 1941 Syllabus Asked Students to Read 32 Great Literary Works, Totaling 6,000 Pages

W.H. Auden’s 1941 Syllabus Asked Students to Read 32 Great Literary Works, Totaling 6,000 Pages


Whether willed, invol­un­tary, or a mix of both, the declin­ing lit­er­a­cy of col­lege stu­dents is by now so often lament­ed that reports of it should no longer come as a sur­prise. And yet, on some lev­el, they still do: Eng­lish majors in region­al Kansas uni­ver­si­ties find the open­ing to Bleak House vir­tu­al­ly unin­tel­li­gi­ble; even stu­dents at “high­ly selec­tive, elite col­leges” strug­gle to read, let alone com­pre­hend, books in their entire­ty. Things were dif­fer­ent in 1941, and very dif­fer­ent indeed if you hap­pened to be tak­ing Eng­lish 135 at the Uni­ver­si­ty of Michi­gan, a class titled “Fate and the Indi­vid­ual in Euro­pean Lit­er­a­ture.” The instruc­tor: a cer­tain W. H. Auden.

In his capac­i­ty as an edu­ca­tor, the poet threw down the gaunt­let of an “infa­mous­ly dif­fi­cult” syl­labus, as lit­er­ary aca­d­e­m­ic and YouTu­ber Adam Walk­er explains in his new video above, that “asked under­grad­u­ates to read about 6,000 pages of clas­sic lit­er­a­ture.”

Not that the course was out of touch with cur­rent events: in its his­tor­i­cal moment, “Nazi Ger­many had invad­ed the Sovi­et Union and expand­ed into East­ern Europe. Sys­tem­at­ic exter­mi­na­tion begins with mass shoot­ings, and the machin­ery of geno­cide is accel­er­at­ing. It’s no acci­dent that Auden takes an inter­est in fate and the indi­vid­ual in Euro­pean lit­er­a­ture” — a theme that, as he frames it, begins with Dante. After the entire­ty of The Divine Com­e­dy, Auden’s stu­dents had their free choice between Aeschy­lus’ Agamem­non or Sopho­cles’ Antigone.


From there, the required read­ing plunged into Horace’s Odes and Augustine’s Con­fes­sions, four Shake­speare plays, Pas­cal’s Pen­sées, Goethe’s Faust (but only Part I), and Dos­to­evsky’s The Broth­ers Kara­ma­zov, to name just a few texts. Not every­one would con­sid­er Dos­to­evsky Euro­pean, of course, but then, nobody would con­sid­er Her­man Melville Euro­pean, which for Auden was hard­ly a rea­son to leave Moby-Dick off the syl­labus. Walk­er describes that nov­el as rel­e­vant to the course’s themes of “obses­sion and cos­mic strug­gle,” evi­dent in all these works and their treat­ments of “pas­sion and his­tor­i­cal forces, and how indi­vid­u­als nav­i­gate those forces”: ideas that tran­scend nation­al and cul­tur­al bound­aries by def­i­n­i­tion. Whether they would come across to the kind of twen­ty-first-cen­tu­ry stu­dents who’d balk at being assigned even a full-length Auden poem is anoth­er ques­tion entire­ly.

View the syl­labus in a larg­er for­mat here.

Relat­ed con­tent:

W. H. Auden Recites His 1937 Poem “As I Walked Out One Evening”

Dis­cov­er Han­nah Arendt’s Syl­labus for Her 1974 Course on “Think­ing”

David Fos­ter Wallace’s 1994 Syl­labus: How to Teach Seri­ous Lit­er­a­ture with Light­weight Books

Don­ald Barthelme’s Syl­labus High­lights 81 Books Essen­tial for a Lit­er­ary Edu­ca­tion

Carl Sagan’s Syl­labus & Final Exam for His Course on Crit­i­cal Think­ing (Cor­nell, 1986)

Mar­shall McLuhan, W.H. Auden & Buck­min­ster Fuller Debate the Virtues of Mod­ern Tech­nol­o­gy & Media (1971)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.



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