If you happen to’ve learn one work of Hannah Arendt’s, it’s probably Eichmann in Jerusalem, her account of the trial of the eponymous Nazi official — and the supply of her much-quoted phrase “the banality of evil.” That ebook got here out in 1963, at which period Arendt nonetheless had a dozen professionalductive years left. Actually, on the time of her sudden demise in 1975, she had in her sortauthor the primary web page of what would have been the third volume of her last work, The Lifetime of the Thoughts. In its two completed volumes, she investigates the character of thought and motion, a preoccupation with the relationship between supposeing and ethicality having been fired up within her on the Eichmann trial.
“The Lifetime of the Thoughts” additionally seems atop the syllabus, currently published by Arendt biographer Samantha Rose Hill, for “206: Supposeing,” a category Arendt taught in 1974 on the New College for Social Analysis. Encomgoing a spread of philosophers from Aristotle, Cicero, and Plato to Nietzsche, Wittgenstein, and Heidegger (a figure with whom she might declare a extra intimate familiarity than most), it appears to have supplied a reasonably thorough survey of the figures we consider once we consider supposeing itself.
Arendt had apparently adapted among the content from the 1973–1974 Gifford Lectures she had delivered in Aberdeen, which themselves condensed material from her courses on “Fundamental Ethical Propositions,” “Supposeing,” “The History of the Will,” and “Kant’s Critique of Judgment.”
Arendt’s training on the New College, in “Supposeing” and other courses like “Philosophy of the Thoughts,” sheds a bit of sunshine on what would have gone into the unwritten third volume of The Lifetime of the Thoughts, or a minimum of into the arc of the trilogy as a complete. Volumes one and two, drafts of which she put into circulation amongst her graduate students, have been referred to as Supposeing and Willing; the third was to have been Judging, by far the thorniest malestal activity of the set. It will be price hearing from former New College students of the mid-seventies who retain any classroom memories of what she needed to say on the subject. As for the remainder of us, we will a minimum of nonetheless do all of the learning for “Supposeing,” then choose for ourselves. You could find the syllabus on the Library of Congress internetwebsite.
Related content:
Take Hannah Arendt’s Last Examination for Her 1961 Course “On Revolution”
Hannah Arendt Explains How Wholeitarian Regimes Come up–and How We Can Prevent Them
Watch Hannah Arendt’s Last Interview (1973)
Primarily based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His initiatives embrace the Substack newsletter Books on Cities and the ebook The Statemuch less Metropolis: a Stroll via Twenty first-Century Los Angeles. Follow him on the social webwork formerly referred to as Twitter at @colinmarshall.
